Allah, the Creator of human beings and animals, has made animals subservient to us. We depend on animals for the food we eat and the milk we drink. We bring animals into our homes for love and companionship.
We survive a critical illness and live longer because of biomedical research on animals. We visit zoos and aquariums to gain an appreciation for the spectacular diversity of life on earth.
We benefit from specially trained dogs that detect drugs, guide the blind, and assist the disabled. God says in the Quran:
“He created man from a sperm-drop; then at once, he is a clear adversary. And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them, you eat. And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture]. And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful. And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.” (Al-Quran, surah Al-Nahl , verse 4-8)
The mercy of Islam extends beyond human beings to all living creations of God. Islam prohibits cruelty to animals. Fourteen hundred years ago, long before the modern animal rights movement began with the publication of Peter Singer’s book, “Animal Liberation,” in 1975, Islam required kindness to animals and cruelty to them a sufficient reason for a person to be thrown into the Fire!
Once, the Prophet (Muhammad) of Mercy spoke of God’s forgiveness due to the humane treatment of animals. He told his companions the story of a man who got thirsty on his way.:
Allah’s Messenger (ﷺ) said, “While a man was walking he felt thirsty and went down a well and drank water from it. On coming out of it, he saw a dog panting and eating mud because of excessive thirst. The man said, ‘This (dog) is suffering from the same problem as that of mine. So he (went down the well), filled his shoe with water, caught hold of it with his teeth and climbed up and watered the dog. Allah thanked him for his (good) deed and forgave him.” The people asked, “O Allah’s Messenger (ﷺ)! Is there a reward for us in serving (the) animals?” He replied, “Yes, there is a reward for serving any animate.” (Narrated by Abu Huraira, refer Sahih al-Bukhari no. 2363)
On another occasion, Prophet Muhammad, may the mercy and blessings of God be upon him, described God’s punishment of a woman who was sent to Hell because of a cat. She kept her locked up, neither feeding her nor setting her free to feed herself. (Narrated by Ibn ‘Umar, refer Sahih al-Bukhari no. 3318)
Islam laid down humane slaughtering regulations. Islam insists that the manner of slaughter should be that which is least painful to the animal.
Islam requires that the slaughtering instrument not to be sharpened in front of the animal. Islam also prohibits the slaughtering of one animal in front of another. Never, prior to Islam, had the world witnessed such concern for animals.
Humane Islamic treatment of animals can be summarized by the following points:
1) First, Islam requires that pets or farm animals be provided with proper food, water, and a place to live. Once the Prophet passed by an emaciated camel due to hunger, he said:
Prophet Muhammad said, “Fear God in regards to these animals who can not speak their will. If you ride them, treat them accordingly (by making them strong and fit for that), and if you [plan to] eat them, treat them accordingly (by making them fat and healthy).” (Narrated by Abu Dawud)
2) Second, an animal should not be beaten or tortured. Once the Prophet of Mercy passed by an animal branded on his face. He said, ‘Has it not reached you that I have cursed the one who brands an animal’s face or hits it on its face?’ The Prophet of Mercy advised his wife to treat an unruly camel that she was riding kindly. Making animals fight one another for entertainment was also forbidden by the Prophet.
3) Third, Islam forbids using animals or birds for targets when practising shooting. When Ibn Umar, one of the companions of Prophet Muhammad saw some people practising archery using a hen as a target, he said:
“The Prophet cursed anyone who made a living thing into a target (for practice).”
The Prophet Muhammad also said: “‘Whoever kills a bird or anything else without its due right, God would ask him about it.’ It was said: ‘O Messenger of God! What is its due right?’ He said: ‘To kill it for food…and do not sever its head, and throw it!’” (Targheeb)
Shooting at live pigeons was once an Olympic event and today dove shooting is allowed in many places.
4) Fourth, separating nestling birds from their mothers is not allowed in Islam.
5) Fifth, it is forbidden to mutilate an animal by cutting off its ears, tails or other body parts without just reason.
6) Sixth, a sick animal under one’s care should be treated properly.
Through these rules and regulations legislated in regards to animals, the Muslims gains the respect and understanding that other creatures are not to be used and abused as one will, but that they, like humans, have rights which must be given in order to ensure that the justice and mercy of Islam be met to all which inhabit this earth.